On
Friday morning we had the honor of visiting with Þóra
(Thora) Þórarinsdóttir, the CEO of Ás Styrktarfélag, a non-profit in Ögurhvarfi
striving to serve Icelanders with disabilities.
We met with staff, toured the facility, and interacted with the folks
working that day. The mission of Ás
Styrktarfélag is to serve people with disabilities, primarily through
meaningful work, activities, residence, and day care support.
Certainly, there are organizations and non-profits in the United States
that provide these kinds of services for individuals with special needs and
disabilities, but in my experience, these services contrast greatly in the quality
and quantity to Iceland’s because they are secondary services. In valuing and prioritizing independence and
productivity, we (in the USA) would rather invest more in the wellbeing of those
who meet our societal expectations; those who do not equally contribute to the
prosperity of our society.
After lunch, we had the opportunity to meet with Hreinn
Hákonarson, the pastor for prisoners in the church of Iceland. I was astonished to learn that, in a country
of roughly 330,000, there are less than 200 prisoners, or .05% of the population
(in the United States, it’s roughly .7%, which is nearly 15 times higher).
Ignoring for a moment the private/public difference, Hreinn was
the first to admit that Iceland’s prison system was not perfect, but there is a
cultural emphasis on human dignity. For
example, the longest prison sentence for someone who is convicted of murder is
16 years; anything longer would be a sad waste of a person’s life. They would rather see people convicted of
crimes wear angle bracelets than spend time in prison.
Lastly, on Saturday, we met with Einar Eysteinsson of the Slysavarnafélagið
Landsbjörg, the Iceland Search and Rescue team.
In doing so we learned that the need for the ICE-SAR is closely linked
to the land and culture of Iceland. From
the earliest settlers to today, the harshness of the land of fire and ice
necessitates the need for the people of Iceland to support one another.
These three visits revealed for me a deeper understanding of the interdependence
between people; the wellbeing of the Icelander is inextricably connected to
their neighbor.
Their capacity for a ‘normal’ life does not merit well-being.
Their ability to be morally upright does not merit well-being.
Their ability to live independently (or not) does not merit well-being.
What the Icelandic people know and live is this truth: the well-being
of the ‘other’ is their well-being.
God, have mercy on us.
When we fail to honor your creation.
When we fail to honor your people.
When we fail to honor your image.
Still our hearts and open our eyes
to the joy of seeing the strangers,
hearing foreign words of grace,
and honoring one another.
Amen.
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